⭐⭐⭐⭐⭐ Catholic Social Teaching Analysis

Friday, December 17, 2021 4:25:15 PM

Catholic Social Teaching Analysis

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Children engendered through IVF are sometimes known as "test tube babies. Semen is collected from the man, usually through masturbation. The egg and sperm are ultimately joined in a glass dish, where conception takes place and the new life is allowed to develop for several days. In the simplest case, embryos are then transferred to the mother's womb in the hope that one will survive to term. Obviously, IVF eliminates the marriage act as the means of achieving pregnancy, instead of helping it achieve this natural end.

The new life is not engendered through an act of love between husband and wife, but by a laboratory procedure performed by doctors or technicians. Husband and wife are merely sources for the "raw materials" of egg and sperm, which are later manipulated by a technician to cause the sperm to fertilize the egg. Not infrequently, "donor" eggs or sperm are used. This means that the genetic father or mother of the child could well be someone from outside the marriage.

This can create a confusing situation for the child later, when he or she learns that one parent raising him or her is not actually the biological parent. In fact, the identity of the "donor," whether of egg or sperm, may never be known, depriving the child of an awareness of his or her own lineage. This can mean a lack of knowledge of health problems or dispositions toward health problems which could be inherited. It could lead to half brothers and sisters marrying one another, because neither knew that the sperm which engendered their lives came from the same "donor. But even if the egg and sperm come from husband and wife, serious moral problems arise.

Invariably several embryos are brought into existence; only those which show the greatest promise of growing to term are implanted in the womb. The others are simply discarded or used for experiments. This is a terrible offense against human life. While a little baby may ultimately be born because of this procedure, other lives are usually snuffed out in the process. In a desire to hold down costs and enhance the odds of success, doctors sometimes implant five or more embryos in the mother's womb. This may result in more babies than a couple wants. In Canada, one woman gave birth to five children engendered by IVF. She had wanted only one, so she sued her doctor for "wrongful life," demanding that he pay for the cost of raising the four children she did not want.

To avoid the problems of carrying and rearing "too many" babies after several have been implanted, doctors sometimes engage in something euphemistically called "fetal reduction" or "selective reduction. Then they eliminate those "less desirable" babies by filling a syringe with potassium chloride, maneuvering the needle toward the "selected" baby in the womb with the aid of ultrasound, and then thrusting the needle into the baby's heart. The potassium chloride kills the baby within minutes, and he or she is expelled as a "miscarriage.

Again we see the unspeakable diminishing of the value of human life which can arise from this procedure. Not everyone who has had a child through IVF has used donor eggs or sperm, collected the sperm through masturbation, or killed "extra" unwanted babies in the course of the pregnancy. Yet there is still a moral problem with the procedure itself. Human beings bear the image and likeness of God. They are to be reverenced as sacred. Never are they to be used as a means to an end, not even to satisfy the deepest wishes of an infertile couple.

Husbands and wives "make love," they do not "make babies. The marital act is not a manufacturing process, and children are not products. Like the Son of God himself, we are the kind of beings who are "begotten, not made" and, therefore, of equal status and dignity with our parents. In the words of Donum Vitae : "The connection between in vitro fertilization and the voluntary destruction of human embryos occurs too often.

This is significant: through these procedures, with apparently contrary purposes, life and death are subjected to the decision of man, who thus sets himself up as the giver of life and death by decree. The dehumanizing aspects of some of these procedures is evident in the very language associated with them. There is the "reproductive technology industry. Inherent in IVF is the treatment of children, in their very coming into being, as less than human beings.

Following reports of the cloning of "Dolly" the sheep in Scotland, there is increasing speculation about cloning human beings.

Why you want to be an english teacher essay. But even if the Nursing 12 Hour Shifts Catholic Social Teaching Analysis sperm come from husband and wife, serious moral problems arise. Fighting poverty, educating children, and supporting families are essential Catholic Social Teaching Analysis strategies. When it is willingly accepted by the guilty party, Catholic Social Teaching Analysis Bullying Prevention the Catholic Social Teaching Analysis of expiation.

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